Evil cloaks itself in "confusion"

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War responsibility -- delving into the past

The Yomiuri Shimbun Knight Ridder/Tribune Business News

Aug. 15 - Sixty years have passed since Japan's surrender to Allied Forces. Responsibility for waging the war was dealt with by the International Military Tribunal for the Far East, known as the Tokyo Tribunal.

The manner and circumstances in which the tribunal was administered has long attracted criticism and its verdicts were never in the hands of the Japanese people.

Now is the time to verify the miseries of the war on our own account, to identify the responsibility of the war era's political and military leaders"failure to avoid war.

To address this task, The Yomiuri Shimbun established an in-house investigative panel, the War Responsibility Verification Committee, comprised of members of the newspaper's Editorial Board, the Yomiuri Research Institute and senior writers from a range of departments of the Editorial Bureau.

The outcome of this project, undertaken by the team in collaboration with experts from outside The Yomiuri Shimbun, will be published occasionally.

Looking back now at World War II, there arise a number of problems and doubts.

These can be divided into five broad questions in connection with our quest concerning responsibility for the war:

--Why did Japan extend the lines of battle following the 1931 Manchurian Incident, plunging the country into the quagmire of the Sino-Japanese War?

--Why did Japan go to war with the United States in spite of extremely slim prospects for victory?

--What foolishness caused the Japanese military to employ "banzai attacks," or die-but-never-surrender action, and "kamikaze" suicide aircraft attacks, after the rapid deterioration of Japan's position shortly after victories in the initial phase of the Pacific War?

--Were sufficient efforts made to bring the war to an end and was it possible to prevent the civilian devastation caused by the atomic bombings of Hiroshima and Nagasaki?

--What problems were there with the Tokyo Tribunal in which Allied Forces tried Japanese political and military leaders charged with war crimes?

As the first installment of the series, the following explores the Manchurian Incident and the subsequent expansion of the front of the Sino-Japanese War that eventually led to the outbreak of the Pacific War.

TOKYO--On Sept. 18, 1931, the tracks of the South Manchurian Railway Co.'s line (Mantetsu) were pounded with bombs at Liutiaohu in the suburbs of Mukden (now Shenyang) in northeast China.

A group of high-ranking officers of the Guandong Army, Japan's field army in Manchuria, including senior staff officer Seishiro Itagaki and operations officer Kanji Ishiwara were responsible for plotting the explosion that was the beginning of the Manchurian Incident--the conquest of Manchuria by the Guandong Army.

The Cabinet at that time, headed by Prime Minister Reijiro Wakatsuki, was deeply alarmed by the incident and initially adopted a policy of localizing the affair.

The Wakatsuki administration, however, was unable to hold in check the intensification of military operations by the Guandong Army, proving itself to be incapable of bringing the army under control.

The Manchurian Incident, coupled with the 1932 establishment of a puppet state--Manchukuo--by the Guandong Army, constituted the start of Japan's international isolation.

Why were the government and the top echelon of the military in Tokyo unable to halt reckless acts by the Guanong Army?

It is worth noting that at the time Japan had an array of rights and interests, such as Mantetsu, in Manchuria that had been acquired in the victory of the 1904-5 Russo-Japanese War and other armed conflicts.

Ishiwara and his allies espoused the theory that Japan must prepare for a "final war"with the United States and the Soviet Union by harnessing natural resources from Manchuria and Mongolia.

In December 1931, the Lytton Commission was appointed by the League of Nations to determine the causes of the railway bombing.

The five-member commission released the Lytton Report in October 1932, denouncing the Manchurian Incident as an act of aggression by Japan, rejecting Japan's claim that the incident was for self-defense.

In March 1933, following the adoption of the Lytton Report by the General Assembly of the League of Nations in February, Japan announced its withdrawal from the world body.

In an attempt to keep its interest in Manchuria intact, Japan began the North China Separation Operation, aimed at bringing part of northern China under Japanese control.

The operation, however, only served to add fuel to China's armed resistance.

A clash that took place on the outskirts of Beijing between Japanese and Chinese troops on July 7, 1937, known as the Lukouchiao (Marco Polo Bridge) Incident, triggered the full-scale phase of the Sino-Japanese war.

In the early stages of the 1937-45 war, Japanese troops occupied Nanjing, giving rise to the incident called the Nanjing Massacre that took place between December 1937 and January 1938. There remain disputing views over how many Chinese civilians were killed in the incident, many of whom were believed to be women and children.

The then Cabinet, headed by Prime Minister Fumimaro Konoe, kept hesitating, unable to hammer out a plan for peace negotiations.

The Konoe Cabinet finally issued a statement declaring Japan was determined "never to deem the Nationalist [Kuomingtang] government [of China] as Japan's negotiating partner."Aims of war ill-defined The Japanese state's purposes for engaging in the war with China were unclear.

A government statement issued in August 1937 said the war was designed to "punish acts of violence committed by Chinese troops,"but did not provide any convincing evidence.

In November 1938, the second Konoe Cabinet issued a statement that set the goal of the war as establishing "A new order in East Asia."

It is widely considered today, however, that the statement by the Konoe Cabinet was nothing but an ill-grounded cover for glossing over Japan's bid to acquire political and economic domination over China.

Why was the extension of the lines of the Sino-Japanese War left unchecked? This is a question of crucial importance in verifying the processes that led to the Pacific War.

In developments after the Manchurian Incident, the Japanese military continued to intervene in politics.

In the wake of two coup d'etat attempts by groups of Imperial Japanese Army officers in 1931, there were a spate of assassinations in 1932 of influential political and business leaders in what became known as the League of Blood Incident.

On May 15, 1932, a group of Imperial Navy officers broke into the official residence of then Prime Minister Tsuyoshi Inukai and shot him dead.

Of particular significance to the rise of militarism was a coup d'etat attempt by a group of radical young officers of the Imperial Army on Feb. 26, 1936.

The rebels temporarily seized the heart of Tokyo, killing major figures such as Makoto Saito, land keeper of the privy seal, and Finance Minister Korekiyo Takahashi.

The event, known as the Feb. 26 Incident, was organized by a faction of officers called the Kodo-ha faction, which was swept away after the incident by its rival faction, the Tosei-ha faction.

Those developments are considered to have paved the way for an evil tendency toward influencing politics by means of terrorism.

The result was an end to government based on party politics, as movements calling for "a single party for a single state" gained force.

In 1940, a totalitarian organization, the Imperial Rule Assistance Association, was founded, leaving the Diet utterly powerless.

At the time, newspapers played a key role in instigating Japan's move toward war in the Manchurian Incident, before coming under military-imposed censorship.

In this respect, mass media should not be excluded from being taken to task for helping encourage the emergence of militarism in this country.
 
What a depressing history. Only the most decrepit of third world states suffer from that sort of military domination. I can't think of any other major country that experienced anything like it. The fascist and communist dictatorships were led by militarized political parties that dominated their national armed forces, not vice versa.

I wonder what internal Japanese politics were like at the time of the Russo-Japanese War?
 
I'm going to note there is a revisionist history that lays the blame for the Japan/US war on the US. This perspective is serious and has some scholarly backing. The US had an economic blockade which forced the war, is the general idea.

So it is not just the Japanese that are confused.

( I once had to examine much of the history shown in Danny's post to argue against the revisionists in a political forum.)


munk
 
I'm aware of some US involvement in East Asian affairs at the time. But it seems the Japanese military was already on the warpath when we decided not to fuel it any more.

That might justify an attack on US interests, in their eyes, but why didn't they have a fallback position, bargaining for the supplies we'd cut off in return to the status quo ante bellum?

Instead, they seem to have felt they could go from conflict to conflict and conquest to conquest. I don't believe that attitude was driven by a misunderstanding of our capabilities as much as by internal, factional dynamics.
 
responsibility always rests with the party who acts or does not act in a given situation.

Whatever provocations we (US) offered , on purpose or by carelessness, (if any, I'm just speaking theoretically really.) we should bear that responsibility.

The Japanese bear the responsibility for their actions. We did not bomb Pearl harbour, or invade China, etc.

If a terrorist were to hold a knife to my wife's throat, and say "denounce your religion, or I kill her!", I would not be responsible for her death. The terrorist would be.

Of course, I would be responsible in part if any actions or preperation on my part could have prevented or altered the outcome in a favorable way, and I had failed to perform them. The terrorist would still be the one who killed though.

BTW my wife is of %100 Japanese descent, and her father fought in France and Germany late in the war, for us, while his future wife was suffering in Japan as the war came to a close.

Most times in war, it seems that there is plenty of guilt/responsibility to go around.

I'm glad I've missed it so far, am sorry for those of you who have suffered through it, ( though very thankful for your noble sacrifices and labors on our behalf!) and look forward to when it will be no more.

Until then though, I acknowledge that, at times, war is not the worst of all options, nor the greatest of all evils.

Tom
 
Documents found in Japan after WWll show the conquest of mainland China, begun 40 years before WWll, was a part of an overall strategy for control of that area of the earth, which included Korea and the Island groups.

Just because the US refused to sell oil to Japan to lubricate the rape of Nanching is not an ethical reason for war. They could still buy oil; just not from the US and some allies.


munk
 
I guess my point is the shedding of light on a philosophy that is still very much alive in Japan.
"Non cogito, ergo non mea culpa"
 
That's a very idfferent attitude, when you compare it to the US. We don't feel we started anybody's war at that time, but we still agonize endlessly over how we might have done our part better.

If they don't face the facts, they are at risk of repeating some bad experiences. Look at how one N.Korean missile overflight heated up the debate on militarization. Can you imagine Japan after even an accidental N.Korean missile strike?

I have a certain amount of sympathy for individual Japanese and Germans who want the sins of the past to be buried, if not now, at some time in the near future. How long can nations, which have completely changed their ways of relating to their neighbors, be expected to apologize for what their very different predecessors did?

I'm not as familiar with what happened in East Asia. I know it was war, and it was devastating. But I also know that I don't look at Germans today and see nazis. Germany today is exactly the sort of pacifist, socialist nation that Hitler despised.
 
I don't know which is worse- Japan teaching its youth revisionist history, or our kids simply not caring about history at all. Ignorance is cool, apparently. Either way, it is more than worrying.


Ad Astra :mad:
 
Slightly OT, but not really ...

I just went to see the movie "The Great Raid," about rescuing POW's from a Japanese camp in the Phillipines.

I had no knowledge of the story beforehand, so I can't vouch for the movie's accuracy, but I can say that it was an excellent film.

Story was well told and explained beautifully.

Tough times for a lot of people back then.
 
You have to give credit where credit is due and Danny has done that! Great article I thouroughly enjoyed it.

th_S_THUM119.gif
 
I found it troubling that the only reference to Nanking was oblique, sort of like saying, "Oh yeah, & too bad about that unfortunate `Nanking Incident," as if it were common knowledge, has been fully disclosed, admitted to, and incorporated into the national identity & history books. But no. It sounds like they are just complaining that they didn't get to run the trial for their war-crimes to their own satisfaction (and now plan to "get rid of the lies," & "set the record straight" ????).

The Egyptians, Babylonians, Persians conquered the known world.
The Romans conquered the known world.
The Chinese conquered the known world.
The Huns conquered much of the known world.
The Muslims conquered most of the known world.
More recently, the Europeans conquered much of the known world.
They had a bunch of profitable colonies; the bloodshed of those conquests was pretty much over by the late 1800's.
Then the Japanese arose as a power on the world stage (ironically, after the U.S. decided it had the right to barge into Japan & tell them, at cannon-point, to participate in the larger world).
The Japanese knew a good thing when they saw it, & decided that, as Asians, they were more entitled than anyone else to subjugate Asia into profitable colonies.
When the Europeans said, in effect, "Hell no, we won't go," (i.e. "you can only have 60 % of the navy we have" etc., etc.) the Japanese just went out & started to take Asia anyway. Their military was a cruel & blood-thirsty a horde (500,000 for bayonet practice in Nanking, 100,000+ in reprisal for the Doolittle raid, death marches, slave labor, Area 51 experiments with shrapnel, plague, etc, etc.) The Nazi's assigned an S.S. military attache to them.
The S.S. was horrified at what they did (!!!!!). He took photos & movies, and sent them to Berlin, pleading for some humanitarian intervention. Berlin did not respond (his plea was returned "NOT AT THIS ADDRESS," I guess).
Did the US & the Europeans try to hinder Japanese expansion ? Probably.
Anything bad about trying to stop such people, even if it wasn't for solely humanitarian reasons ? No.

But, there's never any simple answers. There's always at least 2 sides to every thing.
Can & should we feel bad for the Japanese people who suffered from the war & actions that their leaders started ? Of course.
Should we have not fought back, or "pulled our punches" ? No.
(Even George McGovern (!!!), a former USAF bomber pilot, said he felt we did the necessary thing in bombing civilian workers in the Nazi war machine).
Should we feel bad for the Nisei who were uprooted & sent to "camps" in the US ? Of course.

I think most people are decent enough, but they become the victims of their times.

As somebody's tag line says, "Those who do not learn from history are bound to repeat it." The trick is to learn from history, but not to be enslaved by it.
The Irish,the Bosnians, the Arabs & Israelis, for starters, need to learn this.
It is good to know history, but it's also good to be able to just "quit while you're behind," "Let it go," "Drop it," and start over with a clean slate, & in good faith.
It would be a blessing if we could let go of "who stole the first goat from who," in our histories, (or "who conquered who" first).
But we should also remember the words of a wise old man in a 1950's movie spectacular ("The Robe" maybe ?) to a young Charlton Heston, "Ah yes, Balthazar is a very good man; but until all are as he, we had best keep our knives bright." :D
 
Relief 9/12,

Timing is everything. At the time of the British Empire it was a classic meeting of a higher technology people to a lower technology. They thought they were better than most everybody else and had the advanced tools to prove it.
Japan and Germany, on the other hand, followed a different classic model; attempting to conquer peers. At the time of Japan's incursion into China, the Western world had pretty much ruled out any more mass land grabs. That time was past, new morals were in vogue. As funny as it may sound, if Japan wanted to colonize China, they were two hundred years too late.

As for letting it go; I don't think America has a problem with that. The Japanese have never come to terms with who they are and what they've done. The women in the Phillipines forced into prostitution by the Japanese are still alive and have never recieved an apology. They aren't forgetting. Nanking is important because it was mass murder.

Germany theoretically has a healthier society today than Japan because Germany admitted what it had done. They've moved on.

munk
 
Relief 9/12 said:
The Nazi's assigned an S.S. military attache to them.
The S.S. was horrified at what they did (!!!!!). He took photos & movies, and sent them to Berlin, pleading for some humanitarian intervention. Berlin did not respond (his plea was returned "NOT AT THIS ADDRESS," I guess).

Do you have a link to the story about the SS military attache?

Thanks

Ice
 
Germany theoretically has a healthier society today than Japan because Germany admitted what it had done. They've moved on.

Interesting point. Because Germany came to terms with its past and its problems, it has been able to join its neighbors in building unprecedently close relations within Europe. Japan still catches hell from the countries it conquered.
 
Thanks for a great article Danny in Japan.

I had never heard of all the hesitancy that was involved in the Govt of
Japan before the Manchurian Campaign.

And the surronding countries may complain, but they still trade with Japan.

My only problem with the article is that it is not very concise. It clouds
things in "so and so did this, this group did that" without ever coming to the
point of fact that an all out war was waged in China by Japan. The article
seems to be covered in excuses. IMO
 
I stand corrected. He was not SS; he was the head of the Nazi party in Nanking. His name was John Rabe; he was an average German who didn't understand Hitler yet, & he thought the Nazis just wanted to get Germany moving again. (It's nice to know that there were some "good Germans," like Rabe, Schindler, & the U-boat captain who stopped to pick up survivors, & was towing their life boats to safety, until we bombed him a few times during the tow <yes, it was important to sink as many U-boats as possible>. It helps to remember that there are good & bad in all groups).

When the "Rape" began, he organized with the local missionaries to set up a "safety zone" in Nanking, & they wound up saving about half the population !!!

I saw this in some documentary on the History channel (possibly a special on the "Rape of Nanking"). They showed some of the classic footage & stills that you see of the Japanese killing civilians, & bayoneting kneeling men with their hands tied behind their backs, & explained how they had been taken surreptitiously by a missionary working with John Rabe.

Probably the best source on this is the book by Iris Chang.

Munk wrote: "The Japanese have never come to terms with who they are and what they've done. The women in the Phillipines forced into prostitution by the Japanese are still alive and have never recieved an apology. They aren't forgetting."

Yup. It'd be pretty hard to try to forgive & forget that.

But, life is better when it is possible for folks to get beyond what happened.
(ie us & the Germans; we did (understandably) bomb & kill a lot of them, but we seem to have gotten beyond that, & life is better; A lot better than for the Bosnians & Irish who just don't let go, century after century).

The point I was trying to make was that while we should never forget who we are dealing with (especially when they are unrepentant) we should also be open to giving them room to be(come) their better selves, rather than nursing grievances (as when Bobby Kennedy suggested replying to Kruschev's earlier, conciliatory message, rather than getting caught up in the dynamics of responding to his later threatening message).
 
ALL of the foregoing is absolutely facinating, but to what end??? Reading DIJ's excerpts from the various articles, it appears to me that the point of this historical excercise is to exhonorate the many (as sheep, following the leaders into sin), and assign guilt to specific officers or politicians. Are the grandchildren of the guilty parties now to commit sepuku, to wipe out the family debt to Japanese society? My Dad and my uncle fought the Japanese in the Pacific, and my Dad carried a grudge for 50 years until his passing. My son in law is Japanese, and my granddaughter is one of the most delightful children I've ever seen. The Japanese angst over past mistakes is sad, but not particularly useful to them or us. What's done is done, we can't bring back the thousands lost, but perhaps we can heal the wounds. I'd like to put an arm around those still worrying about " If only we....." Peace to you and yours.
 
DannyinJapan said:
exactamundo.
hence the title of the thread....

Is that typical of Japan's view of WW2? So as to not blame everyone the
issue is clouded by "Oh no, the Japanese people voted in so and so and
whomever killed them. How could we know that was going to lead to this?"

A nation shouldn't necceasarily be chained to the past but to "spin" the
past amounts to lying to the nation as a whole and the citizens each and
every one of them.

And yes, the US tried it's level best to depopulate the indians but the truth
is there for all to see and read.
 
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