Tamang on the rooftop. Pix and Nepal essay.

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Yvsa recently sent me a bone flute, from an eagle I think, a copper flute and a tape of Indian flute music. I appreciated all this greatly and one of the reasons I did was because it got me thinking about the Tamang on the rooftop back in Swayambu. Here is the little story -- another essay on Nepal for Howard's site.

In the Kathmandu Valley many homes have a roof of poured cement. It is strong, generally leakproof, makes a solid floor if additional stories are to be added, and it provides space that a gabled roof does not provide.

Consequently you will see a lot of activity on the rooftops in Kathmandu and surrounds. Some people raise small crops and house a few chickens on the roof. Laundry is generally done on the roof and clothes draped down the side of the wall to dry in the sun. The colorful saris wafting in the breeze are a beautiful and unforgetable sight. Meals are sometimes eaten on the roof.

When Yangdu and I had our apartment in Swayambu just a ten minute walk down the hill from the temple I would often write on the roof. It was warm and sunny and I could see the glowing golden spires of Swayambunath up on the hill in the setting sun and hear the bells and tsankas (sp -- the big long horns the Buddhist monks play). Very condusive to creative writing.

A couple of houses over from us lived a Tamang man. What work he did I never knew but he would leave early in the morning and return home an hour or two before dusk in the evening. It was his ritual upon returning home from work to go up on his roof, play his flute which is called a "basari" in Nepali and sip from a half pint bottle of Khukuri rum.

The music he made was magical -- haunting -- sometimes sad, sometimes lively and happy. When he played I generally stopped writing and would simply sit and listen. I am sure he was a laborer of some type because of the clothes he wore to work but I felt that he should have been a professional musician. He did things with that little bamboo flute that I could never do and I admired and appreciated his talent.

Sometimes he would look at me while he played and he knew I was listening and watching him. Sometimes he would wave and I would wave back. We became friends of sorts but never met -- an unusual but nonetheless valuable relationship. If for some reason he missed an evening I felt empty, like something was not complete. If I was downstairs in the apartment and heard him start to play I would go up on the roof to listen and he would stop for a moment, wave and smile. I think he appreciated me as his audience.

Strange, perhaps, that we never met and that I do not know his name but I remember him vividly -- the Tamang on the rooftop -- and there are times when I think about the wonderful music he made for all of us and I now wish I had taken the time to go meet him and thank him. I doubt that now we will ever meet but I can still thank him. It is never too late for thanks.

So, thank you, Tamang on the rooftop, for all those wonderful songs you played. I can still hear them sometimes in the dark of the night when I lay awake and remember that wonderful and magical life I lived in Nepal.

Heard melodies are sweet but those unheard are sweeter.

Dhanyabad, bai!

What has this to do with khukuris? Everything!

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Uncle Bill
Himalayan Imports Website
http://members.aol.com/himimp/index.html



[This message has been edited by Bill Martino (edited 14 November 1999).]
 
Thank you, Uncle Bill, for the powerful, bitter-sweet lesson, and for taking the time to remind us of what life is really all about.
 
In the Kathmandu Valley many homes have a roof of poured cement. It is strong, generally leakproof, makes a solid floor if additional stories are to be added, and it provides space that a gabled roof does not provide
I saw it as a typical roof top at most traditional houses in Northern India, Pakistan and Middle East as well.

When I was in Vanarase, India I used to go to the rooftop with few friends and watched stars! Some of my friends spent the night sleeping there under the clear sky.

In Faisalabad, Pakistan I saw Pakistani ladies spent their evening on this type rooftop while doing a sewing or just chit-chating with their daughters.

Some of the Indian or Pakistani gents might bring their hogah (smoking pot) and smoke on this type of rooftop.

In Middle East this type of rooftop (Arab called it as sotoh) serve the purpose of relaxing in the evening - as well as drying their whashed clothes!

But ... playing a flute on the rooftop ... sounds romantic & sentimental! (again ... your story remind me of the Rubaiyat of Omar Khayam!).


[This message has been edited by mohd (edited 15 November 1999).]
 
:
Sorry Uncle.The bone Flute is a Turkey wing bone from a dinner sometime.
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I wouldn't get you or any other brother in trouble for giving them any parts from an Eagle or any other bird of prey.
You have to make a request from the federal fish and wildlife boys to get any feathers or any other parts of these birds.It takes sometimes up to three years to get an Eagle.Other birds I understand can come to you much quicker.They are sent from the federal conservatory in Colorado with a temporary permit.It sometimes takes as long to get the permanent permit from New Mexico after you get an Eagle or other bird.

I am glad y'all like my music.
Maybe there will be another tape coming one of these years.It would be nice to be "discovered."
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I was hoping that one would be picked up by Canyon Records or SOAR.
Maybe I just ain't cut out for the public life.
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------------------
>>>>---¥vsa---->®

If you mix milk of magnesia with vodka and orange juice do you get a phillips screwdriver?

Khukuri FAQ


 
I suspect the turkey bone flute will play just as nicely as the eagle.

When I was living in Nepal you could buy a bamboo basari like the Tamang played for a nickle or dime. Yangdu can play a little. I can make noise. The Tamang could make beautiful music.

Thanks for interesting info, Mohd.

------------------
Uncle Bill
Himalayan Imports Website
Khukuri FAQ

 
:
Thanks Uncle Bill for posting the pic and the story.I didn't get to say that last night because of time.It is now late again.I have mail that is gonna have to wait.Maybe tomorrow will give me a break.I have been much to busy for an old retired and tired fat man the last few days.
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I carry a Flute with me every where I go.It is required of me by my Elders.I have a River Cane Flute that is also a Walkng Stick.I have it coveed with Rattlesnake and Buckskin and some Red Cord.I use it and it saves me the funny strange looks I get when I carry my Flute Bag that can be and has been mistaken for a gun bag.
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There are several places not far from me where I go walking.One is up on and along side a hill that has some nice limestone bluffs about 50 feet high.Under one of these bluffs there is a large opening like a cave and there is a spring there that runs with a nice little sound.
The acoustcs are wonderful there and I sometimes drop my guard and awreness and get lost in the Song On The Wind from the Flute and people will get within about 75 foot of me before I become aware of them.
I have yet not have anyone stop and listen until I quit playing there.The people always leave smiling and with a lighter load it seems.

I was out a couple of years ago at the nature preserve where there is a lot of wild deer.I say that because just over a fence theycan be lawfully hunted.Good place for a deer stand if your that kind of person I guess.
Anyway I was sitting at one of my spots there one morning and resting from my walk and playing some on the Flute when a nice sized doe walked out of the woods and up within 20 foot of me.She listened politely and for quite some time.She would move her mouth as to "taste" my scent and perhaps wonder at this strange two legged blowing on a strange piece of wood.
She finally turned and walked slowly away ad crossed the road in front of me.I got up and went the same way and after walking about 100 yards or so came upon her sisters and thier young.I walked within about 10 feet of them with a fence between us.I never made eye contact and they didn't seem to be afraid of me.
That's not thier usul form of behavior.
It seems that the Song On The Wind has a soothing effect on both man and all the other animal nations.

There are things I would like to share about the meanings and about the Flute,but it isn't to be done in this type of communication.Some things are done only face to face.
The man In Nepal and me are truly brothers and belong to a society that is many thousands of years old according to my Elders.

Thanks again for sharing your story.

------------------
>>>>---¥vsa---->®

If you mix milk of magnesia with vodka and orange juice do you get a phillips screwdriver?

Khukuri FAQ


 
Yvsa, thanks for sharing your story, also. It's this kind of sharing that makes this such a great forum.
 
I was reading through the old threads and came upon this one. I thought some other newbies like me would like to read this great story. Hope you don't mind me reposting this uncle and Yvsa.
 
MauiRob: That is an absolutely wonderful thing you did.

Maybe we should post a "Wit and Wisdom of the Old Coot" ( Hi, Uncle Bill! ) each day til Bill and Yangdu get back. That way, it'll be more like they are still here.
 
Great idea Rusty! It would be a nice change from my posts: "half-wits and bumblings of a young coot!"
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