Who is Yerrik?

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Dear Yerrick,
If you are the alter ego of someone who used to be banned, do that person a favor and disappear forever.
 
(Iknow its not you, firkin..)
I agree. Alot of it is pointless.
Cultural materialism is ,for me, the only practical, usable paradigm.
 
How could you stand to have to "learn" a bunch of stuff you thought was pointless, and deal with invloved debates on pointlessness? I presume you were supposed to "well-rounded" in the various theories.

I don't think I could.
 
(now you know why I dropped out of my second year as a PhD candidate. my girlfirend was in the same program and she dropped out and so did about four other people in that program.)

Maybe thats part of the charm of Anthropology.
At the end of the day, one becomes detached from his own human existence, his own place in human culture, and becomes an "alien" in a way.

Still, I dont like thinking that "God" told us not to eat pork. I like to think that man discovered a real reason, in certain circumstances, not to eat pork, and what those reasons were.

then again, maybe I just like the whip and fedora that they gave me when I graduated...
 
DannyinJapan said:
Still, I dont like thinking that "God" told us not to eat pork. I like to think that man discovered a real reason, in certain circumstances, not to eat pork, and what those reasons were.
Danny, get and read this book and you might have an understanding. The commandments given to Moses were a helluva lot more than the common ten everyone is familiar with.
I'm not sure this is the same book I read on the subject but it was similar and made a great deal of sense to me.;)
Not bad fer a pagan ainnit?:rolleyes: ;)

It could tie in with your feelings/belief about aliens in the Bible.:)
It did for me.:D
 
Well, I agree on the pork thing.

As to the detachment and alienation, that's perfectly possible to achieve without any "smart papers".

Just don't get a lot of that "post-modern stuff". It seems like following some of the postulates to the full, you just end up with a bunch of isolated narcissists void of any common experience except that they are isolated narcissists. How much is that to study? Peer review seems pretty trivial too.

No Sir, don't get it, no Sir.
 
Well, Firkin, the 20th century saw the death of many hundreds of ancient, "primitive" (some stone age) cultures. "We" felt a moral imperative to study and preserve as much of those doomed cultures as we could.
I am proud of that, a few failures aside, much good work has been done.

I was being trained to learn unwritten, dying languages and create dictionaries, grammar books and to record as much of their oral traditions as possible.

I consider that a noble prupose.
 
"Well, Firkin, the 20th century saw the death of many hundreds of ancient, "primitive" (some stone age) cultures. "We" felt a moral imperative to study and preserve as much of those doomed cultures as we could. I am proud of that, a few failures aside, much good work has been done.

I was being trained to learn unwritten, dying languages and create dictionaries, grammar books and to record as much of their oral traditions as possible.

I consider that a noble prupose.


Danny,


I agree with that one-hundred percent.

Here is an example that I am familar with:


What is still left of these cultures knows a lot of things about naturally ocurring substances in nature that can benefit all of us.

One of the paradigms of stylish "modern" pharmaceutical research is based upon collecting a random, huge collection of substances and using modern robotized technology enabled by the ability to produce cells with particular engineered properties to rapidly screen their interactions with the huge collection of random substances. Totally mindless. Various schemes to acomplish this whether based upon the proprietrary production of huge "libraries" of substances, or proprietrary mass-screening methods are the basis of much of the biotech industry.

Yet there are indigenous people that have a huge store of knowledge of where to look for natural substances that are in large being ignored.

So far most "leads" to drugs or actual drugs have come from nature. Why blow that off because some new paridigm has appeared?

Take both paths if they go somewhere, but constantly evaluate where they are leading.

What seems the shorter way to get somewhere?

Don't take me wrong.

My beef is with those who felt it necessary to impose their own ideas of the way things are upon the process of finding out what exists, at the expense of really finding out something.

Like expending all this energy worrying about what are basically philosphical questions and wondering about various models of perception instead of just finding out stuff before it dissapears.

I really think we are on the same page here.

All academic pursuits are politicized and influenced by what people want to believe.

My derogatory comments were directed to the "post-modernist" camp, some members of which seem more concerned with justifing their political and socialogical views than doing what you have described.

I think that the anthropology is perhaps more suceptable than some other areas of study, but I hope that my example of drug discovery illustrates that it exists everywhere.

Perhaps this will be a study of anthropologists in the future, as well as those who study the pracitice of science.

I am concerned that the path becomes more important than the
destination.

I hope that this makes sense. I am trying not to be confrontational.
 
Whomever he was, he's mincemeat now.

Time to get on with the forum.
 
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