Yvsa dressed for the dance. Beautiful pix.

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Mar 5, 1999
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And a handsome dancing outfit it is. Yvsa, you are the expert so please add the commentary for these pictures.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
 
Very impressive outfit, Yvsa. I'm sure it is very rich in symbolism and tradition. Perhaps you could share some of that with us. I freely admit to being ignorant about the matter and would very much like to know more. For starters, what about the dance itself? What's its purpose, how long does it last, and who participates?
 
Noble outfit, Yvsa.

Please share with us any particulars you care to.

Blues

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Live Free or Die

Some Knife Pix
 
Yvsa, you look great in this outfit. Will the khukuri konvention be treated to an appearance and dance?

Harry
 
LOOKIN GOOD YVSA !!!
I'm not sure what dance you are doing but I think we are ready for a rain dance here in Claremore! I would love to see you dance sometime and I also would like to hear you play us a tune on your flute. I bet it is as beautiful as the flute it's self.
 
I got just a sample of that flute music while at Terry's and I wanted to hear more but we were all too busy chatting. Maybe next time or if the forumites want a few bars at the Reno convention maybe Yvsa will play for us.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ

[This message has been edited by Bill Martino (edited 07-18-2000).]
 
Grand Entry. *VERY* Grand Entry. I've seen a few Grass Dancers, but nothing like your outfit. I am respectfully awed.

The Reno-Sparks Indian Colony ought to have a Pow-Wow bout then. Who knows?

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Ok, enough seriousness. Back to what made the local mental health people keep shaking their heads over me and repeating - "... and that's +NORMAL+ for him!?" ( confused look on their faces ).

Reminds me the last time I went up there ( the Colony ) the Tribal Chairman of the Walker River Paiute Tribe ( whom I was working for at the time ) showed up shortly after the guy at the microphone turned the tables.

He told all the Indins to sit down and all the white guys to turn their videocams and cameras that they'd used to take pictures of the Indins with all day over and let the Indins take pictures of the whites trying to dance. After all, turnabout was fair play, wasn't it? Shortly after that very good natured fiasco my boss showed up. And I made her just about bust her gut when I told her I'd declined to join in dancing with the whites cause it wasn't fair to them. After all, it was only 3 in the afternoon, and hadn't the chairman told me repeatedly that my a__( the real short word for derriere ) belonged to the Tribe til 5?
 
:
Thanks Gang!!
And especially my Brother Bill for posting the pix!!

This is the outfit of the Southern Straight Dance. It is a war dance and a typical war dance song lasts from 3 to 7 minutes.
It is a very dignified dance without all the manuevors and exhuberance shown in some of the other styles.
Most of the time the dancer is dancing straight up and during the Honor Beats of the Drum the dancer then crouches over moving from side to side as if they are tracking either game or the enemy pointing toward the ground with his dance stick.

There is no way I could be a Fancy Dancer or Grass Dancer with all the extreme movements they use.
The Traditional Dance is also less exhuberant and more dignified than the other styles, but takes many years to make an outfit due to getting enough feathers to make the bustles that's needed.

Most people think the Fancy Dance is a War Dance,but this style of dancing was orginated on the old 101 Ranch for tourists who expected to see a bunch of wild Indins hopping around goin wild.
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The original war dances were slow and sad as all of the Indin people knew there was going to be deaths and severely wounded to mourn and care for.

When performed at powwows the dances are usually seperated into different styles for contest dancing like the Southern Straight Dance, The Traditional Dancers, The Fancy Dancers and last, BUT Certainly not least the Grass Dancers. When there are only a few contestants in each category or time is short the dances are sometimes combined. The same music is played for all the dances regardless of which style is being done.

This is the dance that the Osage perform at Inlonshka or the Dance of the Elder Brother. The Osage usually do thier ceremonial dancing at the time the allotments are given out. This isn't a powwow, but a true Ceremonial Dance. You either have to be a tribal member or invited to dance there. There is an end to the song and then certain chosen ones are designated to do the "Tail Dance" which is a continuation of the same song after all the non- indins think the song is over. It took me by surprise when I first got to see that done.

Anyone cannot go out and dance, even if your Indin. To do it properly you have to "buy your seat on the bench." That's done with a giveway and Ceremonially done. I "came out" on New Years Eve in 1994. A respected Elder took me around the Drum and told me some words of wisdom and then turned me over to my spokesman which is a Creek brother of mine. He introduced me to the people and helped me with my "giveaway." I put money, cigareetes and Pepsi on the Drum and then gave the Arena Director, the Master of Ceremonies and the Elder who took me around the Drum a blanket. I gave each of the Gourd Dancers a white handkerchief which is very traditional. Thier ladies all got a dishcloth which is also very traditional. At the end of all this it qualified me to dance all of the varied mens style of dances if I wish too.

I have wanted to dance since I was a young boy, but it costs a lot of money to be an Indin!!
Just for example the "roach" headress I am wearing cost me $225.00. The aprons or breechclout, trailer, leggings, bandoliers, hand woven drops and garters, and scarves
with the roach included cost me $1025.00
The leggings,etc. are made from 100% wool broadcloth which is hard to find in this color and as you can tell expensive!!
I am very thankful that I was able to make my own otter dragger", belt, deer toe leg rattles and other little items like the roach spreader and arm bands. Of course these materials had to be paid for as well. Now y'all know why I ain't been around much or buying any khukuris lately.
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I won't be bringing my outfit with me to Reno due to the fact that we're flying out and won't trust the airlnes not to lose my baggage!!

Oh and Sandi there is a nice powwow coming up at Skiatook next weekend.
It looks to be a little cooler if the weather men are right and I am going to "dress out" and dance if it is. I ain't like these young pups who can get out and move like they do when it's 110*!!!
This is a free powwow!!

There is also the IICOT Powwow of Champions coming up the 2nd weekend of August. It will be in the Expo building at the Tulsa Fairgrounds.
I believe it's $4.00 a pop to get in there. This is the Indin Club we belong to and it's one of the best Powwows of the Year. One reason is that it's in an air conditioned building with a carpeted floor!!
Hey!! We like our creature comforts too!!!
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The bad part is that us members have to pay as well.
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>>>>---¥vsa---->®

"There's no trick in being a humorist when you have the whole government working for you."

...............Will Rogers......

Khukuri FAQ
 
:
I however will bring my Flutes to Reno as I can hand carry them on the plane.
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Yvsa.aka Red Buffalo.
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[This message has been edited by Yvsa (edited 07-18-2000).]
 
Yvsa,

I was admiring your outfit on the thread and noticed that you play. What style flutes do you use? Five or six hole? If you have recorded any I would appreciate a chance to listen.

Thanks,

Finn
 
Thanks, Yvsa, for all the great information. I continue to be amazed at the education this forum provides.
 
Yvsa,

Thank you for sharing the pictures of your regalia.

It appears to have a strong spirit. I think your dance must be powerful.
 
Thanks, nephew Mohd for link. And many thanks, Yvsa, for sharing such wonderful information. This info contains some of the stuff which grandmother tried to teach me when I was a child and I have forgotten. Thanks again for sharing!

By the way, I sent these pix to the kamis just this AM. They will love them.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
 
Beautiful regalia, Yvsa! That is a great outfit. I wish I could come to Reno in August to meet you and the other khukuriphiles who can make it. If you ever come to a powwow up Indiana way, I'll come looking for you. ["Yes, officer, I know I said I'd come looking for him, but honest, this big curved knife on my belt is just so he'll recognize me."]
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Paul
 
And here is the response we got from BirGorkha regarding these pix. I cracked up.
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DEAR BENA,
I AM HAPPY TO SEE THE PICTURES OF OUR GOOD
CUSTOMER. WELL HE IS RED INDIAN. IF YOU COULD CONVEY MY AND MEMBERS OF
BIRGORKHA NAMASTE TO HIM THEN IT WILL BE FINE.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
 
:
ROTFLMRRAO!!!
That's a good one Bro.!!!
So he's a Red Indian give him our repects and that will be fine.
Sounds like some of our Elders.
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Finn I play 5 and 6 hole Flutes as well as some others. I have a little 3 hole cane Flute that I love!! By changing how hard you blow on it the octaves change and you can get a multitude of sounds out of it.
There are several styles and sizes of Indin Flutes. The Medicine Flutes which are 9 and 10 hole the non-indain will never see unless they are highly priviliged!! There ar Spirit Flutes that have a hole on the backside that also raises the octaves. These are generally 7 and 8 hole Flutes.
My River Cane walking stick is a 6 hole flute with a hole on the backside. It isn't a Spirit Calling Flute so I can carry it around in public.
I made one tape a few years back and I guess I should order some more.
I did pretty well with them and even put 10 of them at the Woolaroc Museum up by Bartlesville.
The problem is that the vendors want the majority of the profits. They didn't get that from me and consequently they didn't get any more tapes from me because of that.
Even in the Indin Galleries they want 50% and that is serious angry for me!!! The artist does all the work, furnishes all the supplies and then get only half of the sale price. That's only one reason I prefer to buy from the artists themselves. I really hate to see what some Indins do to thier families and friends. We have really went downhill since the old traditions are gone!!
On the bright side there are some younger ones starting to pick up the old traditions of what is truly right and they don't believe in gougeing thier own people. Perhaps one day the young ones will teach the older ones how to behave correctly once again.

Paul you never know where we might turn up!!!
Hopefully Barb will get to retire next year and then we can travel to some powwows out of state.

Charlie Chibitty is 80 years young. He is the Last of the Comanche Code Talkers of WW II and he can still dance his behind off!!!
Hopefully I will be able to do the same if I live that long.
That big wide belt helps to hold the belly in and keep the back from hurting as bad. That was an unexpected benefit of the outfit. Sure makes daning much more enjoyable as do the mocassins.
I went to dance class last night and being as flat footed as the mocs are felt right at home at last. Who needs arch supports anyway?
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>>>>---¥vsa---->®

"There's no trick in being a humorist when you have the whole government working for you."

...............Will Rogers......

Khukuri FAQ
 
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