The Zieg
Gold Member
- Joined
- Jan 31, 2002
- Messages
- 5,008
I'm in, but no Easter story. Passover, however, is the spring holiday of my tribe. It's my favorite Jewish holiday and is full of memories for me.
Being ten years old and allowed to have the requisite four cups of wine during the Seder and managing to stay awake to the end was an early one. The best, however, was at Rabbi Robbins's house in San José, California. A Seder, which is Hebrew for "order," and is so called because the dinner follows a specific order in the telling of the Israelites' exodus from Egypt, is in two halves which are divided by the meal itself. After the meal there is a bit of fun for the children. A half-square of matzah, the unleavened bread, which was hidden at beginning of the Seder by one of the adults, must be searched for by the kids. Now, this afikomen represents the dessert, which must be consumed by all present before the meal is permitted to end and the Seder can recommence. It's traditional that the kids hold the afikomen for a ransom, in the form of a small toy or a few crisp one-dollar-bills or candy. Unfortunately, the Robbins boys were a bit rowdy and as we argued what our demands would be for the return of the afikomen, we broke it in half. Someone suggested we throw ourselves on the mercy of Rabbi Robbins, another suggested we steal a whole piece and swap it for the broken one, but the wining scheme involved Elmer's glue. While not kosher for Passover, or kosher anytime, for that matter, we were pretty sure it was non-toxic and wouldn't be noticed. Rabbi Robbins noticed. When he held it up, he revealed the stands of white glue stretching between the two broken pieces. We kids looked at each other accusingly and at Rabbi Robbins sheepishly. He, of course, played the disappointed dad at the head of the Seder table and said our ransom would be subject to the outcome of a rabbinical ruling. The parents played along, debating the matter, eventually settling on the decision that no law or tradition required the afikomen be returned in one piece. After all, it was to be divided up and eaten right away, anyway. The glue, well, that was pretty gross, but not a deal breaker. So the younger kids got some chocolate, the older kids got exotic (to us) two-dollar bills, and the Seder was saved.
Zieg
Being ten years old and allowed to have the requisite four cups of wine during the Seder and managing to stay awake to the end was an early one. The best, however, was at Rabbi Robbins's house in San José, California. A Seder, which is Hebrew for "order," and is so called because the dinner follows a specific order in the telling of the Israelites' exodus from Egypt, is in two halves which are divided by the meal itself. After the meal there is a bit of fun for the children. A half-square of matzah, the unleavened bread, which was hidden at beginning of the Seder by one of the adults, must be searched for by the kids. Now, this afikomen represents the dessert, which must be consumed by all present before the meal is permitted to end and the Seder can recommence. It's traditional that the kids hold the afikomen for a ransom, in the form of a small toy or a few crisp one-dollar-bills or candy. Unfortunately, the Robbins boys were a bit rowdy and as we argued what our demands would be for the return of the afikomen, we broke it in half. Someone suggested we throw ourselves on the mercy of Rabbi Robbins, another suggested we steal a whole piece and swap it for the broken one, but the wining scheme involved Elmer's glue. While not kosher for Passover, or kosher anytime, for that matter, we were pretty sure it was non-toxic and wouldn't be noticed. Rabbi Robbins noticed. When he held it up, he revealed the stands of white glue stretching between the two broken pieces. We kids looked at each other accusingly and at Rabbi Robbins sheepishly. He, of course, played the disappointed dad at the head of the Seder table and said our ransom would be subject to the outcome of a rabbinical ruling. The parents played along, debating the matter, eventually settling on the decision that no law or tradition required the afikomen be returned in one piece. After all, it was to be divided up and eaten right away, anyway. The glue, well, that was pretty gross, but not a deal breaker. So the younger kids got some chocolate, the older kids got exotic (to us) two-dollar bills, and the Seder was saved.
Zieg
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