Mace, thanks for bringing the steel.
As far as the New England Bladesmiths' Guild, it's a psuedo organization with no dues, no membership requirements and, most importantly, no hassels. It's really just the group of people who attend the Ashokan seminar, and provides an entity to collect the fee and pay the bills for the seminar. The leadership is floating, with the leader being the person willing to organize Ashokan for that year. Incidently, the leader is known as the "Grand Pooba".
Actually Chris the nature and structural hierarchy of the Ashokan Poobanate is a little more complex in its political intrigue with a rich and interesting history. The first era of the guild is shrouded in mystery as there is little in the historical record from this time but it appears to have been a loosely organized group of incredibly talented smiths that included names such as Fogg, Fikes, Schmidt and others that split and reorganized during the formation of the ABS.
For many, many years Maragni enjoyed total control in overseeing the New England Bladesmiths Guild after rising from the original group of loosely assembled demonstrators and consolidating his power as the first Grand Poobah (Also sometimes spelled PuBah in some bladesmithing regions). Around 1995 at the end of the second era (also know as the Pax Ashokana) of the guild, which is defined my Maragnis reign from the original rebellion which resulted in the guild, and the event known as Maragnis last stand, there was a upset in power when Zowada, one of Maragnis generals and best demonstrators had gained enough popularity to challenge his authority. Although Maragni probably could have successfully suppressed this mini-rebellion, the years had now worn on him and he instead saw an opportunity to diversify the group and extend the New England Bladesmith Guilds reach much farther across the continent. So a diplomatic division of authority was achieved ending the Maragni dynasty and dividing the Poobanate into two distinct seats of power. In the area of general bladesmithing Zowada would have control to conduct the seminars for most years and deal mostly with shorter blades, with the provision that every fifth year Maragni would preside over all things dealing with swords. This was the guilds 3rd era and worked well for a period, giving us the current tradition of the bladesmithing seminars on every year not ending with a 0 or 5 which are reserved for all things sword.
It is during this period that Zowada came to rely heavily upon his own generals but ruled them with a heavy handed approach which included such practices as condemning trouble makers to life doing the dreaded heat treating lecture, or forcing them to weld in a tired coal fire in order to promote discipline. Circumstances reached the critical point in 2004 in an event known as The Bloodless Coupe when one of Zowadas more rebellious lieutenants took advantage of his absence and seized control of an entire seminar and gained a political toehold. Once again the sitting Poobah saw the wisdom of forgoing violence and using this to the guilds advantage in expanding its influence to an even broader base.
Thus the Poobanate was again divided into the triumvirate structure we currently know today, with Maragni ruling over the division of the guild concerned primarily with swords and the power to conduct a sword seminar every five years, and all the years in between controlled by Grand Poobah Zowada and Grand Poobah Cashen, yet all in delicate balance with each maneuvering for ultimate power*
(Ultimate power being the power to get the others to do more of the seminar organizing so they can relax a little more

)
Of course all of the above is utter tongue in cheek nonsense since while there can be no dues, no membership requirements and no hassles the absolute most important thing is that there can be
NO POLITICS. The New England Bladesmith Guild was formed to offer an alternative to virtually all the other knifemaking organizations where petty politics can get in the way of simple truth and facts. Thus there are no dues, no newsletters, no official membership lists and the group has always described themselves as a non-sanctioned shadow organization. The only thing that matters at Ashokan is the sharing of verifiable facts and information regardless of how famous or popular the source may be, if it does not meet that criterion, it simply will not fly. It is one of the oldest and most highly regarded knifemaking gatherings in the country and to be invited to talk there means you have demonstrated that you stand out, in a field that is littered with BS, with your factual information. Just doing a demonstration there is one of my proudest achievements, being a Grand Poobah is a service I offer to repay the honor of allowing me to speak on the same spot as some of the greatest craftsmen our field has even known.