Interestingly enough, the early Church was in a situation of attempting to survive the loss of property and basic necessities often in the face of direct violent confrontations. They did so by banding together and 'having all things in common, so that none would lack anything'. It is the Christian way to share and to assist those of like faith first, and to the community around them second. As to religious persecution and death: When it is time, we will know by the Holy Spirit. Otherwise we strive to survive.
Also:
coyotlviejo has nailed it pretty well I think. Here is a little back-up for what he has already said:
1Timothy 5:3-8
Give proper recognition to those widows who are really in need. But if a widow has children or grandchildren, these should learn first of all to put their religion in practice by caring for their own family and so repying their parents and grandparents, for this is pleasing to God. The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. But the widow who lives for pleasure is dead even while she lives. Give the people these instructions, too, so that no one may be open to blame. If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
2Thessalonians 3:6-13
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."
We hear that some among you are idle. They are not busy; they are busy-bodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.
Luke 10:25-36
On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
"What is written in the Law?" he replied. "How do you read it?"
He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.' "
"You have answered correctly," Jesus replied. "Do this and you will live."
But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
The next day he took out two silver coins and gave them to the inn keeper. 'Look after him,' he said, 'and when I return, I willl reimburse you for any extra expense you may have had.'
"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
The expert in the law replied, "The one who had mercy on him."
Jesus told himm "Go and do likewise."
New International Version
In the last account above (The Good Samaritan) I would like to point out for those who may not be aware of it that there was very bad blood between Jews and Samaritans at that time. I am not sure if it would apply to the Jewish and Palestinian relationship today, but it may have been similar. Do you see how much deeper this parable becomes when you apply this information to it? My compassion and help must not be filtered through any predujice I may have.
One of the points being made above is that 'the man' who is assumed to be a Jew, is left for dead by two of his bretheren-Priests and Levites were forbidden to touch dead bodies or they would have to be 'cleansed' at the Temple. I believe the point is made that rather than risk this time consuming and bothersome task to check on the mans condition, they just avoided him altogether. Ironically they broke a much greater direct commandment by NOT helping than they would have by becoming unclean had the man actually been dead.
So, here we have a 'lowly' Samaritan rising above the righteousness of both a Priest and a Levite because he fulfilled the Law to love his neighbor as himself.
Although the standard is high, it is the desire of the Lord that those called by His name strive to live out the above Scripture in our daily lives.