I need help for my chapter on kamis. Please read.

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I have volunteered to do a chapter on the kamis of Nepal for Howard Wallace's effort to get a book together on khukuris and I am going to do a practice session here.

The reason I'm doing this chapter for Howard is out of respect and high regard for the kamis and because I think I know more about them than probably anybody in the United States or perhaps the entire world. I do not say this to boast but simply as a matter of fact. I have lived in Nepal, have been closely associated with the kamis, and have even worked with them. I know them and they know me.

I am amused that they are considered sudra -- untouchables, the lowest caste in the Hindu social heirachy. These are the men who made the weapons for the warrior caste and without them the Chetri and even the Brahims would be nothing. In Japan they would be reverred and here they would be making top dollar instead of the dollar or so per hour we are able to pay them. If I were a kami I would revolt but they accept their lot in life as simply karma and perhaps they are right and I am wrong.

I know this will sound like Will Rogers but I never met a kami I didn't like. They pound hot steel all day long, are ostrasized socially, get dirty and tired, and yet they conduct their lives with a cheerfullness that I envy. I admire their skill and I admire their ability to accept their lot in life with such a degree of joy. In truth, they are better men than me.

I very much like what they do. They take something that has been cast aside as worthless, an old rusty leaf spring from a Mercedes-Benz, and they convert it into an incredibly beautiful and near indestructible weapon or tool -- your choice. They breathe spirit into the thing on which they work and give a new life to that which was considered dead. As a Buddhist who accepts the theory of reincarnation I see what they do as a reflection of a truth of the universe. They are small masters of the universe.

I enjoy the relationship that I have developed with the kamis. They are not sure what to make of me but I think that I am more sure as to what to make of them. They consider me to be of near the same caste -- an untouchable like them -- but I am a rich queery and that seems to put them in awe of me. When I hug them they sometimes get a little nervous but when I drink with them I am equal. It is a very interesting situation. Some will not enter the house where I stay in Nepal but if I insist that we go to a bar and have a Khukuri rum or two -- or 20 -- they will come and we will sit together and try to solve the problems of the world with me speaking my fractured and sometimes funny and even embarrassing Nepali. Others will come into my home and drink some good Golden Eagle with me.

I am in awe of the skill they demonstrate. They take this old rusty spring and can turn it into a world class katana! How do they do it? I watch, observe, ask questions, and when I try I get a crooked piece of metal.

They are born into their caste. It is their karma to do this work. I have been born into something else. They cannot do what I do and I cannot do what they do. But what all of us can do is respect the skill and talent that we were given and use what we have to try to better our lots.

How is this for an opener?

I am open to suggestions as to what might be of interest to readers of Howard's book. I also want to say that I admire Howard greatly for doing what I am not motivated or able to do.




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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
Himalayan Imports Archives (33,000 + posts)


[This message has been edited by Bill Martino (edited 01-12-2001).]
 
Uncle, I think your close contact with them for so long lets you write with personal insights and charming observation. I think what you wrote is terrific.

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JP
 
Good beginning! Go for it, Uncle Bill!

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Harry
 
Uncle,

Pertinent and compelling profile, obviously written with great feeling. I think you already have you're outline.

It will be a good read.

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"To know and to act are one."
 
Well said, Uncle Bill.

Like spokes on a wheel....
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Blues

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Live Free or Die

Blues' Knife Pix
 
That was a really great start. I look forward to seeing this book when it is complete.

You can and do offer a unique view of the kamis, and the world for that matter. Someday soon I hope to see that book, right next to the dankute on the HI website, between the 'swords' and the 'Ghorkha gallery'
 
Thanks for much appreciated input. I'll head down the road I started on and see where it takes us. But, Howard, please don't be looking for my chapter next week!

I am editing the original post. Actually the kamis are making about a dollar per hour with an occasional excellence bonus thrown in. Not nearly enough but better than a school teacher or even an engineer.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
Himalayan Imports Archives (33,000 + posts)

[This message has been edited by Bill Martino (edited 01-12-2001).]
 
It's odd that even though they make more than a teacher or engineer, they are considered a low class. I guess I don't understand much about the caste system.
I guess money has nothing to do with it.

Our society seems to base everything on how much money a person makes. I'm not sure this is better...........
 
When I asked around last Feb. in Nepal the feedback I got on salaries was about $75 per month for degreed teachers and tops for a good experienced engineer maybe $125. Our kamis beat this.

Good example of Nepal pay is part time Nepali shipping staffer, Chokpa. She is a licensed beautician in Nepal and her pay for six days per week at a Kathmandu beauty parlor was about 30 bucks per month. If she got her Nevada state license 30 bucks would be about one customer.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
Himalayan Imports Archives (33,000 + posts)
 
The kamis of BirGorkha may not be representative of the caste as a whole. In particular, the pay may be different.

I am hoping that Bill will be able to give us a glimpse of the lives of the village kamis and the kamis who work in other factories also.

To Bill, thank you for this effort. It is one to which you are particularly well suited.

BA, We will try to get the compilation out in 2001.



[This message has been edited by Howard Wallace (edited 01-13-2001).]
 
The village kami lives in a completely different world than the kamis of BirGorkha. In some villages the kami cannot live in the village confines but must live outside the city "limits" because of his low caste. It is not an easy life for him and the pay he gets for his work is pathetically low.

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Blessings from the computer shack in Reno.

Uncle Bill
Himalayan Imports Website
Khukuri FAQ
Himalayan Imports Archives (33,000 + posts)
 
Excellent beginning, Bill. I wouldn't presume to suggest any changes.

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Cheers,
Brian

He who finishes with the most toys wins.
 
This is terrific, Bill.
Unless it's going to come under a different chapter, I'd suggest including some detail about the tools the kamis use, the khuk creation process, and the working conditions.
I keep remembering a photo you published a while back; I believe it was a village kami--or perhaps a BirGorkha kami back home on his farm-- sitting in his dark shop with the low ceiling and cracked and sagging roof timbers. The degree of artistry produced under such simple conditions is so striking.
 
Excellent start, Bill. Go for it!

This business of the kamis being outcaste has always puzzled me. Quite part from the unfairness of it (at least, from our Western perspective) it seems to go against the trend in most other societies. In the West, the blacksmith has always been honored as a key member of his community, and the same is true IIRC in places as far apart as Japan and southern Africa - it's no coincidence that the names Smith, Ferrara and Suzuki are so common in their respective cultures, as descent from a smith is considered something to be proud of

As well as respect, there's also traditionally been awe, shading into suspicion; since the smith's ability to tame fire and impose his will on metal seems almost magical, at many times in many places he's been regarded as touched by the uncanny.

Perhaps because of this, the smith has often been portrayed as some kind of outsider, though still respected and vital to the community. In some parts of the world, smiths are stereotyped as lame or otherwise not "whole" (there are legends of smiths being deliberately crippled to stop them leaving the community or taking up other work, since the community needs their skill so much) and this is reflected in myths such as Hephaestus, the crippled blacksmith of the gods in greek myth, or the maiming of Weyland in Norse legend.

Also in Norse myth, the god of fire and forge, Loki, is an ambiguous figure, a rather second-class god, shunned by the rest of the gods and notoriously treacherous and untrustworthy; by siding with the forces of Winter, the frost-giants, he brings about the downfall of the gods and the end of the world. The legendary master-smiths of Norse myth are dwarves, living underground, ambivalent between good and evil, life and death.

But; in the vast majority of cultures that I've read about, even where the smith is the object of suspicion, he's still a figure of respect and a leader of his community. I can't help wondering why the Hindu tradition is so different.
 
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