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- Feb 23, 1999
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- 4,855
The khukuri as weapon thread got me thinking. Firearm enthusiasts have a continuing debate on the abilities of certain cartridges to quickly incapacitate an opponent.
Knives are generally left out of stopping power debates. I have even heard it said that knives do not have stopping power, as they do not cause immediate shock to the central nervous system. If a critical organ cannot be targeted with surgical precision, they supposedly just cut and cause bleeding or muscle/tendon damage.
While this may be partially true for daggers, I do not think it is true for the khukuri. The mass of the khukuri enables it to do immediate structural damage to the skeleton, brain, or spine. Such damage can be immediately incapacitating.
It is this "stopping power" of the khukuri that has lead to the Gorkha fame and success in taking defended hills and trenches with charges of knife-wielding soldiers. Often the opponents had rifles or machine guns, yet they fell before the men with the knives.
Represented on the forum we have martial artists, firearm enthusiasts, and people with military experience. Here are some questions for your consideration.
1-Where do you think the khukuri falls in the stopping power debates?
2-What are the practical implications for the use of the khukuri for self-defense?
3-How does range fit into the equation?
4-The Gorkhas are often willing to "trade up." In other words, they will trade a hand for an arm, or an arm for a head. Does this attitude make sense in peacetime self-defense?
5-Does the khukuri lose any of its effectiveness if the defender does not immediately incapacitate the threat without mercy, and if so, is such an attitude appropriate and/or legally defensible in a self-defense situation?
I look forward to hearing your thoughts. Answer any or all.
Knives are generally left out of stopping power debates. I have even heard it said that knives do not have stopping power, as they do not cause immediate shock to the central nervous system. If a critical organ cannot be targeted with surgical precision, they supposedly just cut and cause bleeding or muscle/tendon damage.
While this may be partially true for daggers, I do not think it is true for the khukuri. The mass of the khukuri enables it to do immediate structural damage to the skeleton, brain, or spine. Such damage can be immediately incapacitating.
It is this "stopping power" of the khukuri that has lead to the Gorkha fame and success in taking defended hills and trenches with charges of knife-wielding soldiers. Often the opponents had rifles or machine guns, yet they fell before the men with the knives.
Represented on the forum we have martial artists, firearm enthusiasts, and people with military experience. Here are some questions for your consideration.
1-Where do you think the khukuri falls in the stopping power debates?
2-What are the practical implications for the use of the khukuri for self-defense?
3-How does range fit into the equation?
4-The Gorkhas are often willing to "trade up." In other words, they will trade a hand for an arm, or an arm for a head. Does this attitude make sense in peacetime self-defense?
5-Does the khukuri lose any of its effectiveness if the defender does not immediately incapacitate the threat without mercy, and if so, is such an attitude appropriate and/or legally defensible in a self-defense situation?
I look forward to hearing your thoughts. Answer any or all.