I'd like to take a small step back and maybe discuss a few things that have come up in the last few pages.
Ronin-
Was a samurai with no lord or master during the feudal period (11851868) of Japan. A samurai became masterless from the death or fall of his master, or after the loss of his master's favor or privilege.
In modern Japanese usage, the term also describes a salaryman who is "between employers" or a secondary school graduate who has not yet been admitted to university.
The word rōnin literally means "wave man". It is an idiomatic expression for "vagrant" or "wandering man", someone who is without a home. The term originated in the Nara and Heian periods, when it referred to a serf who had fled or deserted his master's land. It then came to be used for a samurai who had no master. (Hence, the term "wave man" illustrating one who is socially adrift.)
The word "浪人" means a "drifter" or a "wanderer", i.e. "he who drifts/wanders".
According to the Bushido Shoshinshu (the Code of the Samurai), a samurai was supposed to commit seppuku (also "hara kiri" ritual suicide) upon the loss of his master. One who chose not to honor the code was "on his own" and was meant to suffer great shame. The undesirability of rōnin status was mainly a discrimination imposed by other samurai and by daimyo, the feudal lords.
Basically, if you didn't give a whit about what societal norms prevail, you were considered Ronin, if of the warrior class. This is why Joseph has so embraced the term, at this point for him, one of choice, rather than being forced upon him.
My Sensei, Masayuki Shimabukuro, Hanshi(RIP) chose to refer to his students as Samurai....
Who were the military nobility and officer caste of medieval and early-modern Japan.
In Japanese, they are usually referred to as bushi (武士?, [bu.ɕi]) or buke (武家?). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning "to wait upon" or "accompany persons" in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean "those who serve in close attendance to the nobility", the pronunciation in Japanese changing to saburai. According to Wilson, an early reference to the word "samurai" appears in the Kokin Wakashū (905914), the first imperial anthology of poems, completed in the first part of the 10th century.
By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class. The samurai were usually associated with a clan and their lord, were trained as officers in military tactics and grand strategy, and they followed a set of rules that later came to be known as the bushidō. While the samurai numbered less than 10% of then Japan's population, their teachings can still be found today in both everyday life and in modern Japanese martial arts.
Those of us who trained closely with Shimabukuro Hanshi(an Okinawan by birth who would have been automatically excluded from Samurai ranks by geography at the time) CHOOSE the Samurai designation to honor him, rather than take it as some birthright BS, which is what it basically was back in the day.
The Hagakure, a practical and spiritual guide for a warrior, drawn from a collection of commentaries by the clerk Yamamoto Tsunetomo, former retainer to Nabeshima Mitsushige, the third ruler of what is now Saga prefecture in Japan. Tsuramoto Tashiro compiled these commentaries from his conversations with Tsunetomo from 1709 to 1716; however, it was not published until many years afterwards. Hagakure is also known as The Book of the Samurai, Analects of Nabeshima or Hagakure Analects, has been referred to since publication as some sort of Samurai Bible.....it wasn't....it was idealization and romanticizing at it's most optimistic.
Japan through the centuries is both a homogeneous society and one bound by strict rules of behavior. Self defense is not a recognized right in Japan. As a matter of fact, karate was not created in Japan. It was created in Ryukyu Islands in what is now Okinawa, Japan. It was brought to the Japanese mainland in the early 20th century during a time of cultural exchanges between the Japanese and the Chinese. It was systematically taught in Japan after the Taisho era. In 1922 the Japanese Ministry of Education invited Gichin Funakoshi to Tokyo to give a karate demonstration. In 1924 Keio University established the first university karate club in mainland Japan and by 1932, major Japanese universities had karate clubs. In this era of escalating Japanese militarism,] the name was changed from 唐手 ("Chinese hand" or "Tang hand") to 空手 ("empty hand") both of which are pronounced karate to indicate that the Japanese wished to develop the combat form in Japanese style. After World War II, Okinawa became an important United States military site and karate became popular among servicemen stationed there....which is how it was introduced to the US.
Hopefully this makes sense thus far.
Sword arts in Japan are dying, as is much of the interest in important components of life originating during the feudal era. Western influences are of great interest to the young Japanese, they have little patience for the rigorous requirements of many skills held in Japanese regard...etiquette, tea ceremony, geisha training, martial arts(sword making and sword use, included)....and the Japanese masters are looking abroad to find students willing to train hard, provide tuition and demonstrate sincerity....which is honestly, how much of Japanese culture has developed over time in the United States.
Now...
There are those who think that training in and using long sharp blades with skill is antiquated and ineffective with today's body armor, firearms and lack of close distance contact.....but that is not accurate.
Training in sword arts teaches distance, timing, speed, angle, reading body language and muscle control. The simple study alone brings benefits to all aspects of life.
When you train HARD with INTENT....that is a whole different realm. An o-tanto, wakizashi or katana are very serious weapons....a cut or two often renders an opponent deceased.
My neighbor is very close friends with a local tv reporter who was shot 6 times with fmj ball 9mm in the torso and lived without any serious issues resulting from this situation. If he had been cut with, say a wakizashi under similar circumstances(close range by a moderately skilled adversary), it's quite likely that he would have wound up in pieces.
I keep a jo staff in my vehicles, because I just can't bring myself to the point of keeping a live blade for SD.....frankly, I think an adversary has a better chance of surviving intact if I shot him with a firearm than if I used an o-tanto, wakizashi or katana.
Best Regards,
STeven Garsson